{"id":170,"date":"2016-03-23T16:51:22","date_gmt":"2016-03-23T16:51:22","guid":{"rendered":"https:\/\/www.critical-stages.org\/8\/?p=170"},"modified":"2022-05-22T10:33:20","modified_gmt":"2022-05-22T10:33:20","slug":"the-crisis-syndrome-and-dr-chekhov-a-masterpiece-triptych-by-andrei-serban","status":"publish","type":"post","link":"https:\/\/www.critical-stages.org\/8\/the-crisis-syndrome-and-dr-chekhov-a-masterpiece-triptych-by-andrei-serban\/","title":{"rendered":"\u201cThe Crisis Syndrome\u201d and Dr. Chekhov:  A Masterpiece-Triptych by Andrei \u015eerban"},"content":{"rendered":"<p><strong>Ludmila Patlanjoglu<\/strong><a href=\"#end1\"><sup>[1]<\/sup><\/a><\/p>\n<p style=\"text-align: right;\"><em>You should carry your cross and keep your faith<\/em><br \/>\nNina Zarechnaya \u2013 <em>The Seagull<\/em><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" data-attachment-id=\"171\" data-permalink=\"https:\/\/www.critical-stages.org\/8\/the-crisis-syndrome-and-dr-chekhov-a-masterpiece-triptych-by-andrei-serban\/attachment\/1125619336\/\" data-orig-file=\"https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1125619336.jpg\" data-orig-size=\"543,800\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"1125619336\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1125619336.jpg\" class=\"alignnone size-medium wp-image-171\" src=\"https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1125619336-204x300.jpg\" alt=\"1125619336\" width=\"204\" height=\"300\" srcset=\"https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1125619336-204x300.jpg 204w, https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1125619336.jpg 543w\" sizes=\"auto, (max-width: 204px) 100vw, 204px\" \/><\/p>\n<p>At the beginning of the 21<sup>st<\/sup> century, Chekhov remains a dramatic and existential model, a destiny- author for our world; a world which raises, individually and collectively, the question of whether we should take refuge in the past or accept the present, with all its evil. Established leaders of theatre or young artists made great productions. Among them we mention <em>The Seagull<\/em> by Arpad Shilling; <em>Platonov<\/em> at Avignon; the Palace of the Popes in Eric Lacasade\u2019s vision a huge success followed by two anthological productions, <em>The Seagull<\/em> and <em>Three Sisters<\/em>; <em>Ivanov<\/em> staged by Peter Zadek; and <em>Three Sisters<\/em> by Lev Dodin and Stephane Braunschweig.<\/p>\n<p>Among memorable directing performances we also find a Chekhov triptych achieved by Andrei \u015eerban in Romania, at three elite theatres: <em>The Seagull<\/em> at the National Theatre &#8220;Radu Stanca&#8221; Sibiu; <em>Uncle Vanya<\/em> at the Hungarian Theatre of Cluj-Napoca; and <em>Ivanov<\/em> at the Bulandra Theatre of Bucharest. The playwright is a constant in the work of \u015eerban, who is widely recognized as an important interpreter of Chekhov. The director&#8217;s productions have enjoyed critical and audience acclaim both nationally and internationally. His most accomplished presentations include: <em>The Cherry Orchard<\/em> at the Lincoln Center, New York(1977); <em>The Seagull<\/em> at the Shiki Theatre, Tokyo and New York&#8217;s Public Theatre (both in 1980); <em>The Three Sisters <\/em>by the American Repertory Theatre, Boston (1982); <em>Uncle Vanya<\/em> at La MaMa &#8211; (1983) and the Alexandrinsky Theatre, St. Petersburg (2009); and <em>Three Sisters<\/em> at the National Theatre, Budapest (2010).<\/p>\n<figure id=\"attachment_172\" aria-describedby=\"caption-attachment-172\" style=\"width: 700px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" data-attachment-id=\"172\" data-permalink=\"https:\/\/www.critical-stages.org\/8\/the-crisis-syndrome-and-dr-chekhov-a-masterpiece-triptych-by-andrei-serban\/attachment\/1205199743\/\" data-orig-file=\"https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1205199743.jpg\" data-orig-size=\"800,535\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"1205199743\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Andrei \u015eerban in Uncle Vanya&lt;\/p&gt;\n\" data-large-file=\"https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1205199743.jpg\" class=\"wp-image-172\" src=\"https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1205199743.jpg\" alt=\"Andrei \u015eerban in Uncle Vanya\" width=\"700\" height=\"468\" srcset=\"https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1205199743.jpg 800w, https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1205199743-300x201.jpg 300w, https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1205199743-768x514.jpg 768w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\" \/><figcaption id=\"caption-attachment-172\" class=\"wp-caption-text\">Andrei \u015eerban in Uncle Vanya<\/figcaption><\/figure>\n<p>The Chekhovian Triptych in Romania is, in the subtext, a mirror of the crisis syndrome which is familiar to so many people throughout the world nowadays; it is a reflection upon the perverting of the life gift and upon the bases of sin. In \u015eerban&#8217;s vision, <em>The Seagull<\/em>, <em>Uncle Vanya<\/em> and <em>Ivanov<\/em> are atrocious and hilarious tragicomedies about our confusing times; which lack love, faith and hope. &#8220;How ugly you are living, gentlemen&#8221;: Chekhov&#8217;s famous line (as envisioned by Gorky) offers a summation of these productions, in which God is dead, the world is meaningless and man heartless. The life of the hero entails getting lost in lies and errors; an illusion of escape which hides repressions, abandoned ideals and aspirations. The biggest frustration, the cause of all sufferings, is the lack of love. The scene is invaded by human beings with cannibalistic instincts, in relation to both themselves and others. For them, the couple, marriage, pain and death are simulacra or caricatures. Sex, alcohol, gossip and avarice become anaesthetics against boredom, despair and hopelessness. The stage designs are characterised by a disturbing, dreamlike realism. Words are spoken powerfully . Characters moan, cry or howl. A dialogue of the deaf is achieves its remarkable emotional effects through the choreography of the characters in the space. In <em>The Seagull<\/em>, at Theatre &#8220;Radu Stanca &#8221; in Sibiu, they are on the stage together with the audience, surrounded by translucent curtains. as if in a greenhouse. In <em>Uncle Vanya<\/em> at the Hungarian Theatre of Cluj-Napoca, spectators and actors are in the auditorium together during the first half of the performance, and then together on stage during the second half. In <em>Ivanov<\/em>, at the Bulandra Theatre , the evolution of the heroes takes place backstage, emphasising their privacy. The theatre environment enhances emotionally the drama of the characters, but also of the audience. Not only the heroes are tragicomic, the director tells us, we are too. \u015eerban declares: &#8220;We are afraid to live, here and now: this forces us to look in the mirror, but we refuse to see, preferring to escape in dreams, fantasy and non-reality.&#8221;<\/p>\n<p>In these Chekhov productions,the difference between theatre and life dissolves. The director is, simultaneously with the actors, in Doctor Chekhov\u2019s hands, &#8220;colder than the devil.&#8221; The actors do not perform, but they assume the characters\u2019 condition. \u015eerban says: &#8220;What intrigues us and always attracts us in Chekhov is the correspondence with our own lives. With <em>The Seagull<\/em> I have to question myself.&#8221; In these explosive productions, which are visually and aurally striking, \u015eerban is subtly updating the plays. Words sound familiar. Our daily routines &#8211; rough, pedestrian, but also ineffable and poetic &#8211; enter through the costume details and props creating a bridge between yesterday and today, between Chekhov &#8216;s time and our own. \u015eerban&#8217;s inventive and tense direction inspires the actors. It is the kind of experience which achieves an impact long after the performance, touching the life journey of each audience member and actor. The audiences and the artists are faced with a profound theatre conception by a poet\/director. From master actors, to the young performers and the supernumeraries, all of the performers display exceptional expressive qualities, whether in monologue, diaolgue or ensemble scenes. Their game swings between the graceful and the grotesque, between finesse and power. Doctor Chekhov diagnoses a sick world marked by &#8220;crisis syndrome&#8221; and \u015eerban finds the cure for it. By the end of each performance there is hope of a way out. We sense and understand that, like the characters, we are unique and unrepeatable, and that we are created for eternity.<\/p>\n<blockquote><p><strong><em>Tomorrow I\u2019m going. Goodbye. I&#8217;m going to die.<\/em><\/strong><\/p><\/blockquote>\n<p>These prophetic words of Chekhov to a young fellow inspired the Romanian director. The salvation of devastated souls from the writer\u2019s plays is made in \u015eerban&#8217;s productions by death, which is seen as a gateway to life, as a reunion with God. In <em>Ivanov<\/em>, Sarah &#8211; the Jewish girl converted to Christianity, who pulls her cross from her neck and dies in the midst of general indifference &#8211; returns to the world of the living at the end of the play and helps <em>Ivanov<\/em> to pass away. In <em>The Seagull<\/em>, at the flame of a candle-crucifix, the mother\u2019s figure merges with her son\u2019s, who, from the world beyond, rings the bell and utters the words which we hear at both the beginning and the end of the production. At the conclusion of \u015eerban&#8217;s Tarkovskian <em>Uncle Vanya<\/em>, the characters, oppressed by sin, wallow in the mud, while a purifying rain washes them.<\/p>\n<p>Suffering becomes meaningful for these cold and hardened hearts. For Andrei \u015eerban, the journey through darkness is also the journey towards light. The director invokes the transcendence of the theatrical act, which is seen as having the capacity to release us from our anxieties, and to create more vital worlds. He says: \u201cIt is a symptom of the crisis, but it is also the fashion to stage the darker, the more cynical and distressing productions about the life contemporary humanity. We know what darkness is, we can feel it. But where is the light? Without asking this question, we make but petty, mediocre art.\u201d<\/p>\n<hr \/>\n<p><img loading=\"lazy\" decoding=\"async\" data-attachment-id=\"171\" data-permalink=\"https:\/\/www.critical-stages.org\/8\/the-crisis-syndrome-and-dr-chekhov-a-masterpiece-triptych-by-andrei-serban\/attachment\/1125619336\/\" data-orig-file=\"https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1125619336.jpg\" data-orig-size=\"543,800\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"1125619336\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1125619336.jpg\" class=\"alignnone size-thumbnail wp-image-171\" src=\"https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1125619336-150x150.jpg\" alt=\"1125619336\" width=\"150\" height=\"150\" srcset=\"https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1125619336-150x150.jpg 150w, https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1125619336-270x270.jpg 270w, https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1125619336-230x230.jpg 230w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/p>\n<p><a name=\"end1\"><\/a>[1] <strong>Ludmila Patlanjoglu<\/strong> is a theatre critic and historian, as well as a University Professor (with PhD) and Head of the Theatre Science Department at the \u201cI. L. Caragiale\u201d National University of Drama and Film Arts in Bucharest, Romania. She has a Degree <em>Honoris Causa <\/em>conferred by The Arts University in T\u00e2rgu Mure\u015f, Romania (2012). She was President of IATC Romanian Section (1999-2008) and a Member of IATC\u2019s Executive Committee (2001-2007). She is currently an honorary member of the IATC Romanian Section&#8217;s board (2008-present) and a Member of the Romanian Theatre Artists\u2019 Association (UNITER). She directed the 2002 and 2003 editions of the \u201cI. L. Caragiale\u201d National Theatre Festival in Romania and the 21st Congress of IATC organized in Bucharest (November, 2003). She launched the IATC\u2019s THALIA Prize (designer Dragos Buhagiar) and is a Member of Editorial Board of <em>Critical Stages<\/em>, webjournal of IATC.<\/p>\n<p style=\"text-align: center; font-size: 14px;\">Copyright <strong>\u00a9<\/strong> 2013 Ludmila Patlanjoglu<br \/>\n<em>Critical Stages\/Sc\u00e8nes critiques<\/em> e-ISSN: 2409-7411<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-nd\/4.0\/\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone\" src=\"https:\/\/www.critical-stages.org\/wp-content\/uploads\/2021\/03\/88x31.png\" alt=\"\" width=\"88\" height=\"31\" \/><\/a><\/p>\n<p style=\"text-align: center; font-size: 14px;\">This work is licensed under the<br \/>\nCreative Commons Attribution International License CC BY-NC-ND 4.0.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ludmila Patlanjoglu[1] You should carry your cross and keep your faith Nina Zarechnaya \u2013 The Seagull At the beginning of the 21st century, Chekhov remains a dramatic and existential model, a destiny- author for our world; a world which raises,<\/p>\n","protected":false},"author":1,"featured_media":171,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[5],"tags":[],"class_list":["post-170","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-conference-papers","","tg-column-two"],"jetpack_featured_media_url":"https:\/\/www.critical-stages.org\/8\/wp-content\/uploads\/sites\/10\/2016\/03\/1125619336.jpg","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7ojFg-2K","_links":{"self":[{"href":"https:\/\/www.critical-stages.org\/8\/wp-json\/wp\/v2\/posts\/170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.critical-stages.org\/8\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.critical-stages.org\/8\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.critical-stages.org\/8\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.critical-stages.org\/8\/wp-json\/wp\/v2\/comments?post=170"}],"version-history":[{"count":1,"href":"https:\/\/www.critical-stages.org\/8\/wp-json\/wp\/v2\/posts\/170\/revisions"}],"predecessor-version":[{"id":704,"href":"https:\/\/www.critical-stages.org\/8\/wp-json\/wp\/v2\/posts\/170\/revisions\/704"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.critical-stages.org\/8\/wp-json\/wp\/v2\/media\/171"}],"wp:attachment":[{"href":"https:\/\/www.critical-stages.org\/8\/wp-json\/wp\/v2\/media?parent=170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.critical-stages.org\/8\/wp-json\/wp\/v2\/categories?post=170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.critical-stages.org\/8\/wp-json\/wp\/v2\/tags?post=170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}