{"id":38,"date":"2019-04-24T19:30:06","date_gmt":"2019-04-24T19:30:06","guid":{"rendered":"https:\/\/www.critical-stages.org\/19\/?p=38"},"modified":"2023-03-19T09:51:48","modified_gmt":"2023-03-19T09:51:48","slug":"theatre-and-performance-landscapes-in-lebanon","status":"publish","type":"post","link":"https:\/\/www.critical-stages.org\/19\/theatre-and-performance-landscapes-in-lebanon\/","title":{"rendered":"Theatre and Performance Landscapes in Lebanon"},"content":{"rendered":"\n<p><strong>Mona Merhi<\/strong><a name=\"back\" href=\"#end\">*<\/a><\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>Abstract<\/strong>: This article gives a general insight about contemporary theatre practices in Lebanon while focusing on four landscapes that are inter-related: In order to understand Theatre in Lebanon, it is important to examine the eco-system in which performance artists thrive. After examining the governmental bylaws and support structures offered by both re-granting organizations and other governmental entities, The following lines will highlight, in a very concise manner, some of the tendencies and particular signs that feed one another in order to construct a vivid and a diversified theatrical scene that is yet to be discovered.<\/p>\n\n\n\n<p><strong>Keywords<\/strong>: \u03a4heatre, Lebanon, governmental support, playwright, funding, grants, decentralization,&nbsp; theatre collectives<\/p>\n<\/blockquote>\n\n\n\n<h5 class=\"wp-block-heading\" id=\"landscape-one-a-conflict-beyond-the-political-history-of-lebanon\"><strong>Landscape\nOne:&nbsp; A Conflict Beyond the Political History\nof Lebanon<\/strong><\/h5>\n\n\n\n<p>Lebanon went through a very severe civil war between 1975 and 1990, whose repercussions are evident to this day. As a matter of fact, even before the eruption of the civil war, Lebanon had always been subject to internal, confessional and regional conflicts\u2014sometimes announced, sometimes hidden. These divisive conflicts have been so constant in modern Lebanese history as to render notions such as \u201cnation\u201d and \u201cnational\u201d effectively void of meaning. A striking example of this is the fact that there is no contemporary history book in Lebanon\u2019s primary schools; the most modern textbook covers the period up to the Independence, in 1943. Continuous internal conflicts since then have resulted in a weakening of the body of the state and governmental institutions. The Ministry of Culture was created in 1993. Long before its existence, the theatre scene in Lebanon was mostly based on individual initiatives. The most notable exception was the establishment of the Baalbeck Festival committee, which led to the establishment of the School of Modern Theatre. <\/p>\n\n\n\n<p>If we compare the current theatre scene in Lebanon to that\nof the mid-1990s, there appears to be a more vibrant theatrical life these\ndays. There has been a proliferation of theatre productions and more groups,\ncollectives and theatre spaces. However, all these\nefforts rely on the support of civil society and foreign donors with little\nsupport from governmental entities. <\/p>\n\n\n\n<p>A closer look at what the government offers to Lebanese\ntheatre\/performance makers shows the following: <\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>A national theatre doesn\u2019t exist so far.<a name=\"back1\" href=\"#end1\"><sup>[1]<\/sup><\/a><\/li>\n\n\n\n<li>Public theatre venues are a scarce commodity in Lebanon. The only venue that is made available to the public by the government is the Unesco Palace;<a name=\"back2\" href=\"#end2\"><sup>[2]<\/sup><\/a> and, even in this case, it is very rare that theatre and performance makers are actually able to access this space (even though it could be used for rehearsals and\/or performances).<a name=\"back3\" href=\"#end3\"><sup>[3]<\/sup><\/a> It is, sadly, also the case that the municipalities are not being pro-active partners in the theatrical scene.<a name=\"back4\" href=\"#end4\"><sup>[4]<\/sup><\/a>&nbsp; <\/li>\n<\/ol>\n\n\n\n<figure class=\"wp-block-image aligncenter\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"550\" height=\"316\" src=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/1.-Lebanon-Palace.jpg?resize=550%2C316&#038;ssl=1\" alt=\"\" class=\"wp-image-39\" srcset=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/1.-Lebanon-Palace.jpg?w=550&amp;ssl=1 550w, https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/1.-Lebanon-Palace.jpg?resize=300%2C172&amp;ssl=1 300w\" sizes=\"auto, (max-width: 550px) 100vw, 550px\" \/><figcaption class=\"wp-element-caption\">Unesco Palace in Lebanon, the only venue that is made available to the public by the government<\/figcaption><\/figure>\n\n\n\n<ol start=\"3\"><li>The ministry of culture distributes 270,000 US dollars as grants for theatre and dance projects per year. The amount of the grant ranges between $5,000&nbsp; and $15,000 (meaning that an average of 36 grants are offered per year to all the artists in the performing arts). Furthermore, the process gets more complicated, as the grantee is obliged to collect their grant from the Ministry of Finance after the production is completed (this can take years in some cases). <\/li><li>Actors and theatre directors in Lebanon have to pay a tax which amounts to 40% of their net profits (this compares, for example, with 17% for hotels).<a href=\"#end5\" name=\"back5\"><sup>[5]<\/sup><\/a><\/li><li>According to Legislative decree #66, issued in 1967, an average of 5% \u201camusement and leisure tax\u201d should be deducted from the ticket box office of each theatre or performance venue in alignment with other leisure spaces like ski clubs, swimming pools and night clubs.<a href=\"#end6\" name=\"back6\"><sup>[6]<\/sup><\/a> <\/li><li>In 2016, the Ministry of Finance issued decree #3705 which imposes a 2% financial fee on theatre\/performance\/concert tickets. In addition to that, a 10% fee was imposed on contracts signed with foreign artists,<a href=\"#end7\" name=\"back7\"><sup>[7]<\/sup><\/a>&nbsp; which is used to finance the Lebanese Artists\u2019 Fund.&nbsp; <\/li><\/ol>\n\n\n\n<p>The lack of a financially healthy theatre scene in Lebanon\nis not only the responsibility of the Ministries of Culture and Finance. Every\nplay in the country has to pass through the offices of the General Security,<a href=\"#end8\" name=\"back8\"><sup>[8]<\/sup><\/a> which exercises powers of advance\ncensorship under Decree 2\/1977 and grants security officers \u201cthe right to fully\nreject or partially approve the staging of a play . . . .\u201d Many battles have\nbeen fought against absurd decisions taken by the censorship office. <\/p>\n\n\n\n<p>Despite all the obstacles created by the establishment, theatre and performance makers in Lebanon have always found ways to create their productions and reach out to audiences. Simultaneously a hidden culture has developed according to which theatre and performance artists tend to consider trying to advocate for artists rights or to work with or against governmental agencies a waste of time.<a name=\"back9\" href=\"#end9\"><sup>[9]<\/sup><\/a><\/p>\n\n\n\n<h5 class=\"wp-block-heading\" id=\"landscape-two-who-are-the-main-financers-of-theatre-in-lebanon\"><strong>Landscape Two:&nbsp; Who Are the Main Financers of Theatre in\nLebanon? <\/strong><\/h5>\n\n\n\n<p>Most theatre and performance makers in Lebanon rely on foreign funding. Arab regional funders <a rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\" href=\"http:\/\/mawred.org\/\" target=\"_blank\">Al-Mawred<\/a> and <a href=\"http:\/\/www.arabculturefund.org\/\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\">Afac<\/a> have been to the fore in supporting both established names and young artists in the Lebanese theatre and performance scene. These include: Hanane Hajj Ali, Carlos Chahine, Ali Chahrour and Chrystele Khodr. In addition to these two major institutions, Mophradat offers a small number of grants, and Ashkal Alwan has been financially involved in many performances, most notably the lecture performances created by Rabih Mrou\u00e9. <\/p>\n\n\n\n<p>In addition to such regional funding, some Lebanese\ntheatre\/performance makers receive support, mostly from European institutions,\nto engage in collaborative projects, such as artists\u2019 residency programmes,\npresentations of works in progress and co-productions with theatre\ncompanies\/venues in Europe and, to a lesser degree, the USA (for example, the\nSundance Institute MENA residency programme). Other opportunities are offered\nexclusively for Syrian and Palestinian artists residing in Lebanon by cultural\ninstitutions such as Ettijahat, Citizens-artists and the Qattan foundation. <\/p>\n\n\n\n<div align=\"center\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/311670489?color=aea789&amp;portrait=0\" width=\"700\" height=\"393\" frameborder=\"0\" webkitallowfullscreen=\"\" mozallowfullscreen=\"\" allowfullscreen=\"\"><\/iframe><\/div><br>\n\n\n\n<p>Besides the entirely insufficient number of grants available\nto artists in Lebanon, the reliance of some artists upon grants has created a\n\u201cknow-how\u201d culture, in accordance with which artists have learned how to navigate\nthe grant-giving system. Such a culture co-exists with another type of theatre\nand performance artists who do not necessarily know the \u201cknow-how\u201d or who\ndisapprove of the grant-giving system.<\/p>\n\n\n\n<p>There are some artists who prefer to rely on the box office. After receiving many grants, independent director Hisham Jaber, inspired by cabaret and caf\u00e9 theatre, decided (in 2012) to create Metro-Al-Madina, a theatre venue to be funded entirely by box office receipts and to be dependent upon the development of new audiences.  Metro-Al-Madina, as a private company, pioneered a new performance scene which presents work attracting diverse audiences. It is worth noticing here that theatre venues in Lebanon mostly rent their spaces so that visiting companies can present their work, rarely contributing to the production of plays or to the creation of a yearly schedule that reflects a certain vision or artistic tendency .<a name=\"back10\" href=\"#end10\"><sup>[10]<\/sup><\/a><\/p>\n\n\n\n<p>This unhealthy, financially-speaking, theatre ecology-system\naffects the creative process itself, in a way or another, as artists are driven\ntowards creative choices which they wouldn\u2019t probably otherwise make. Artists\nin Lebanon have to create their own opportunities and, often, become their own\nproducers, all the time working with few resources. <\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"550\" height=\"311\" src=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/3.-Metro-Al-Madina.jpg?resize=550%2C311&#038;ssl=1\" alt=\"\" class=\"wp-image-41\" srcset=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/3.-Metro-Al-Madina.jpg?w=550&amp;ssl=1 550w, https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/3.-Metro-Al-Madina.jpg?resize=300%2C170&amp;ssl=1 300w\" sizes=\"auto, (max-width: 550px) 100vw, 550px\" \/><figcaption class=\"wp-element-caption\">Metro-Al-Madina <em>Taxi Talks<\/em> performance<\/figcaption><\/figure>\n\n\n\n<h5 class=\"wp-block-heading\" id=\"landscape-three-trends-tendencies-and-particular-signs\"><strong>Landscape Three:&nbsp; Trends, Tendencies and Particular Signs<\/strong><\/h5>\n\n\n\n<p>The lack of resources has, inevitably, played a significant\nrole in shaping trends in the Lebanese theatre scene. Solo-performer\nproductions have come to prominence since 2014. These include monodrama,\nstorytelling, lecture performances and stand-up comedy.<\/p>\n\n\n\n<p>Whilst the choice of having one individual on stage is mainly a question of financial resources, this is not always the case. Going solo can have aesthetic motivations and implications that are worthy of an extensive study. For example, in her show <em>Where Can I Find Someone Like You, Ali?<\/em>, Palestinian actress and writer Raeda Taha narrates her personal experience as a daughter of the Palestinian martyr, Ali Taha. Her choice to tell her personal story by enacting it alone on stage is rooted in a personal need, rather material considerations.<\/p>\n\n\n\n<p>Yehia Jaber, a Lebanese poet, writer and director, is known for his monodrama productions. His plays make for a kind of representational theatre that takes as its subject matter the diverse confessional identities in Lebanon. His work depicts the various confessional communities in a very popular way which, nevertheless, would be worthy of deep, anthropological examination. His decision to make eight monodramas since 2013 is entirely due to production constraints. <\/p>\n\n\n\n<p>Many factors have contributed to the increase of solo\nproductions in Lebanon. Stand-up comedy, as a genre, has become more common. In\naddition to altering the performing arts ecology, the creation of small theatre\nspaces, cultural coffee shops and multipurpose venues has also made a\ncontribution to the aesthetic choices made by artists. <\/p>\n\n\n\n<p>In general, it seems that sharing personal narratives by members of under-represented groups is also a social need. In recent times, there has been an observable rise in the amount of work which reflects (on) individual or collective memory\/ies. Whether they belong to a fictional or real character, whether they are intended to spread laughter or induce tears, whether they tackle very intimate issues or radical political views, these solo productions project an eagerness for narration and storytelling. Is this eagerness due to societal factors revealing our complicated relationship with the past? Or do its roots go back to older traditions of storytelling in the region?<\/p>\n\n\n\n<p>Any consideration of contemporary Lebanese theatre must also take into account the tendency among some theatre makers to translate foreign texts into Arabic, adapting them to a Lebanese context. A number of artists, such as Jacques Maroun and Carlos Chahine, work exclusively in this field.<a name=\"back11\" href=\"#end11\"><sup>[11]<\/sup><\/a> Although this tendency has existed in Lebanon for a long time (for example, Maroun Naccache adapted Moliere in 1847), the works of Maroun and Chahine have succeeded in introducing contemporary playwrights and authors to the twenty-first-century Lebanese audience in a way that is relevant to modern daily life in the country.&nbsp; <\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"184\" height=\"184\" src=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/5.-Venus.jpg?resize=184%2C184&#038;ssl=1\" alt=\"\" class=\"wp-image-43\" srcset=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/5.-Venus.jpg?w=184&amp;ssl=1 184w, https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/5.-Venus.jpg?resize=150%2C150&amp;ssl=1 150w\" sizes=\"auto, (max-width: 184px) 100vw, 184px\" \/><figcaption class=\"wp-element-caption\">The poster of the production of <a rel=\"noreferrer noopener\" aria-label=\"Venus (opens in a new tab)\" href=\"https:\/\/www.lebtivity.com\/event\/venus-a-theater-play-by-jacques-maroun\" target=\"_blank\"><em>Venus<\/em><\/a>, starring Rita Hayek and Badih Abou Chakra and directed by Jacques Maroun<\/figcaption><\/figure>\n\n\n\n<p>Maroun focuses on the adaptation of acclaimed American plays,\nsuch as <em>Venus in Fur<\/em> by David Ives\nand <em>Reasons to be Pretty<\/em> by Neil La\nBute. Having completed his studies in the USA and been tutored at the Actors\u2019\nStudio, Maroun\u2019s career has reflected the influence of American culture.\nLikewise, Chahine, who lives between Paris and Lebanon, has adapted many\ncontemporary European and American plays and novels, including <em>God of Carnage<\/em> by Yasmina Reza and <em>Illusions <\/em>by Russian playwright Ivan\nViripaev. <\/p>\n\n\n\n<p>Over the last three decades the ecology of Lebanese theatre has undergone a considerable transformation. In 1991, at the end of the civil war, one could barely find a theatre collective (that is, a collaborative group of theatre practitioners) in Lebanon. It should be noted that an avant-garde theatre movement did exist in the country between the 1950s and the 1980s, represented by such collectives as the workshop company Mouhtaraf Beirut, modern theatre troupe Firkat al Masrah al Hadith and the Al-Hakawati troupe.<a name=\"back12\" href=\"#end12\"><sup>[12]<\/sup><\/a> However, by the early 1990s, such collective and diverse practice had all but ended, leaving the theatre field open to a more individualist approach.<a name=\"back13\" href=\"#end13\"><sup>[13]<\/sup><\/a> There were, however, rare exceptions to this rule. The Shams cooperative, for example, played a leading role in Beirut theatre in the late 1990s, going on to establish the Shams Theatre space, which prioritized the development of the young generation of artists. <\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"550\" height=\"361\" src=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/6.-Al-Hakawati-Troupe.jpg?resize=550%2C361&#038;ssl=1\" alt=\"\" class=\"wp-image-44\" srcset=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/6.-Al-Hakawati-Troupe.jpg?w=550&amp;ssl=1 550w, https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/6.-Al-Hakawati-Troupe.jpg?resize=300%2C197&amp;ssl=1 300w\" sizes=\"auto, (max-width: 550px) 100vw, 550px\" \/><figcaption class=\"wp-element-caption\">Al Hakawati Troupe in <em>Memoirs of Ayoub<\/em> (1993)<\/figcaption><\/figure>\n\n\n\n<p>It wasn\u2019t until July 2006, when the Israeli army attacked Lebanon, that the Zoukak collective emerged as a new and different kind of active theatre collective structure. Not withstanding the value of theatre as an artistic aesthetic representation that is by nature doomed to be a political act, Zoukak uses theatre as a tool for psycho social support, henceforth moving gradually towards the social and\/or the educational perspective. The collective refers to a horizontal structure in the decision making and management system as well as in the creative artistic process while&nbsp; being an NGO and a theatre company at the same time. Through its exceptional success story, it initiated a legacy that has spawned (and will spawn) similar endeavors. <\/p>\n\n\n\n<p>However, it is not only the success story of Zoukak that has\ncontributed to the emergence of some other troupes or collectives\/NGO\u2019s.\nAlthough the influence of Zoukak is, to a certain extent, impactful, and\ndespite the fact that working within a group gives a certain sense of\npsychological immunity to the artist, there is another factor at play here which\ncould be considered as even more important.<\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"550\" height=\"366\" src=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/7.-Zoukak.jpg?resize=550%2C366&#038;ssl=1\" alt=\"\" class=\"wp-image-45\" srcset=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/7.-Zoukak.jpg?w=550&amp;ssl=1 550w, https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/7.-Zoukak.jpg?resize=300%2C200&amp;ssl=1 300w\" sizes=\"auto, (max-width: 550px) 100vw, 550px\" \/><figcaption class=\"wp-element-caption\">Zoukak, <em>He who Saw Everything<\/em>. Photo: Marco Pinarelli<\/figcaption><\/figure>\n\n\n\n<p>There has been an essential change in the system of any sort of civil work, which, nowadays, is fundamentally based on the existence of NGOs. One should look at the donors\u2019 tendencies to support NGOs and collectives, rather than individuals. More and more, donors and granting organizations are establishing programs and grants to offer more constant support to small and medium structures or institutions that are often based on collectivities, whether their status is an NGO or an informal group. In addition to that, some theatre practices, such as forum theatre and playback theatre, rely, to a great extent, on the collective spirit, which has recently led to the creation to one or two troupes. All the aforementioned factors have ultimately contributed to the establishment of theatre collectives\/NGO\u2019s\/companies such as Collectif Kahraba (2007), Laban live lactic culture (2010), Masrah Ensemble (2012), Minwal theatre company (2014), and others.<\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"550\" height=\"366\" src=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/8.-May-he-Rise.jpg?resize=550%2C366&#038;ssl=1\" alt=\"\" class=\"wp-image-46\" srcset=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/8.-May-he-Rise.jpg?w=550&amp;ssl=1 550w, https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/8.-May-he-Rise.jpg?resize=300%2C200&amp;ssl=1 300w\" sizes=\"auto, (max-width: 550px) 100vw, 550px\" \/><figcaption class=\"wp-element-caption\"><em>May he Rise<\/em>, a co-production of Ali Chahrour and Zoukak, presented at the Festival of Avignon in 2018. Photo: Zyad Ciblany<\/figcaption><\/figure>\n\n\n\n<p>Furthermore, we should note initiatives which promote a\ndecentralized cultural scene. For example, after spending years in the\nMar-Mkhayel area in Achrafieh (Eastern Beirut), and having nurtured the culture\nin that community, by practicing art in homes and public spaces through their\nfestival \u201cUs, the neigbhbours and\nthe moon,\u201d Collectif\nKahraba relocated to Hammana village in Mount Lebanon, 1,200 metres above sea\nlevel. There they launched the Hammana Artist House (HAH). Similarly, Kassem\nIstanbouli, a theatre director and founder of Istanbouli Theatre, and the Tiro\nAssociation for the arts, transformed abandoned or closed cinema venues in the\nsouth of Lebanon into theatre and film venues. <\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"550\" height=\"382\" src=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/9.jpg?resize=550%2C382&#038;ssl=1\" alt=\"\" class=\"wp-image-47\" srcset=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/9.jpg?w=550&amp;ssl=1 550w, https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/9.jpg?resize=300%2C208&amp;ssl=1 300w\" sizes=\"auto, (max-width: 550px) 100vw, 550px\" \/><\/figure>\n\n\n\n<p>Likewise, and years before the existence of (HAH) and\nIstanbouli Theatre, Omar Rajeh and his partner Mia Habis, (founders of Maqamat\nand of Bipod festival, the Beirut International Platform of Dance) were keen on\nspreading their dance practices outside Beirut. Therefore, they created \u201cBeyt\nel Raqs\u201d in Deir El Qamar, where they hold regular dance classes and annual\nartists residencies take place. However, maintaining strong links with village\ncommunities, developing loyal, local audiences and, therefore, keeping these\ncommunity venues running have all proved to be challenging tasks. On more than\none occasion, Kassem Istanbouli was obliged to close venues he had created.<\/p>\n\n\n\n<p>Alongside the phenomenon of decentralization, most theatre makers who are based in Beirut theatres are attempting to expand their audiences. Nowadays, we often see productions which have had several tours outside the city of Beirut. Perhaps, the production that best exemplifies this decentralizing and&nbsp; democratizing trend is <em>Jogging<\/em> by actress, director, cultural activist and academic Hanane Hajj Ali. After achieving considerable international and regional acclaim, and following many  representations of her work in theatres and performance venues in Beirut, Hanane has been touring all over Lebanon presenting <em>Jogging<\/em> in peripheral cities, provinces and in rural areas. <\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"700\" height=\"465\" src=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/jogging-5-credits-Pierro-Chiussi.jpg?resize=700%2C465&#038;ssl=1\" alt=\"\" class=\"wp-image-906\" srcset=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/jogging-5-credits-Pierro-Chiussi.jpg?w=700&amp;ssl=1 700w, https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/jogging-5-credits-Pierro-Chiussi.jpg?resize=300%2C199&amp;ssl=1 300w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image aligncenter\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"700\" height=\"465\" src=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/jogging-6-credits-Pierro-Chiussi.jpg?resize=700%2C465&#038;ssl=1\" alt=\"\" class=\"wp-image-907\" srcset=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/jogging-6-credits-Pierro-Chiussi.jpg?w=700&amp;ssl=1 700w, https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/jogging-6-credits-Pierro-Chiussi.jpg?resize=300%2C199&amp;ssl=1 300w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\" \/><figcaption class=\"wp-element-caption\"><em>Jogging<\/em>, by actress, director, cultural activist and academic Hanane Hajj Ali: a production that best exemplifies the emerging trend of decentralizing and  democratizing  Lebanese theatre. Photo: Pierro Chiussi<\/figcaption><\/figure>\n\n\n\n<h5 class=\"wp-block-heading\" id=\"landscape-four-missing-landscapes\"><strong>Landscape Four: Missing Landscapes&#8230;<\/strong><\/h5>\n\n\n\n<p>Although the theatrical scene in Lebanon is vivid, vibrant, dynamic and diverse, there is very limited documentation reflecting upon the productions, the aesthetics and the discourse of Lebanese theatre. This is true both in the fields of cultural journalism and academic research. In the last decade, there have been no more than twenty books published about theatre and performance in Lebanon. Furthermore, there is no specialist, peer-reviewed publication for theatre and the performing arts.<\/p>\n\n\n\n<p>The notion of the \u201cplaywright\u201d (in the sense of an individual who is totally dedicated to playwriting) is also almost absent from contemporary Lebanese theatre. We often see devised theatre making or directors\/actors\/producers writing their own texts and carrying out many other production tasks at the same time. The only names of playwrights between the 1960s and the mid-1980s that I can recall are Henri Hamati, Issam Mahfouz, Oussama El Aref and Youssef Saad. <\/p>\n\n\n\n<p>This relative absence of the independent and dedicated\nplaywright is, perhaps, one of the most influential factors in Lebanese\ntheatre. It is my contention that this deficiency gave rise to a different\nproduction structure in Lebanon, one that is more liberal and in which\nboundaries and rules are often bent. The absence of the writer means that the\nmain pillars of theatre making in other countries simply don\u2019t exist in\nLebanon. This enabled experimentation\u2014for example, in terms of the visual\ndimension of theatre and in a defiantly non-Aristotelian approach to plot and\ncharacter. This might explain, to a certain extent, the abundance of solo shows\nin Lebanese theatre, and its tendency towards narration, storytelling and translating\nforeign texts.&nbsp; <\/p>\n\n\n\n<p>That said, there have been some recent breakthroughs\nregarding the role of the playwright. After participating in a playwriting\nworkshop held by the Royal Court theatre in London, Arze Khodr (who has forged\na career as a playwright and TV scriptwriter) wrote <em>The House<\/em>, a play about two sisters, a brother and their\nrelationship with their inherited house.<a href=\"#end14\" name=\"back14\"><sup>[14]<\/sup><\/a> <\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"400\" height=\"462\" src=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/AZRE.jpg?resize=400%2C462&#038;ssl=1\" alt=\"\" class=\"wp-image-904\" srcset=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/AZRE.jpg?w=400&amp;ssl=1 400w, https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/AZRE.jpg?resize=260%2C300&amp;ssl=1 260w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><figcaption class=\"wp-element-caption\">Arze Khodr said that the main inspiration to write the <em>play Al Bayt (House)<\/em> was Damascus\u2019 old houses. It was written between 2007 and 2008<\/figcaption><\/figure>\n\n\n\n<p>To note the relative absence of the playwright from Lebanese\ntheatre is not to imply an insufficiency in the theatre works that have been devised\ncollectively or written by the actor or director of the piece (although, in\nsome plays, we may feel the absence of the playwright). However, we should\ncontemplate the implications of a national theatre scene from which the\nplaywright is almost totally absent.<a href=\"#end15\" name=\"back15\"><sup>[15]<\/sup><\/a><\/p>\n\n\n\n<p>The\nlandscapes outlined above (in terms of the formal, informal and hidden\nindividual\/collective structures within the Lebanese theatre scene) are not\nexhaustive, but they offer an insight into how theatre works in the country. Despite\nthe positive impact of the lack of governmental support and the non-existence\nof a classical infrastructure for theatre making in Lebanon, which led to an\nalternative creativity based on self-taught practices, creating a certain\nbalance between the presence of the establishment as a supporting pillar for\ncreativity and the latter structures is an essential challenge for the years to\ncome. I wonder how the theatrical scene would be reshaped with the emergence of\nsuch a balance.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-css-opacity is-style-wide\"\/>\n\n\n\n<h5 class=\"wp-block-heading\" id=\"endnotes\"><strong>Endnotes<\/strong><\/h5>\n\n\n\n<p class=\"has-small-font-size\"><a name=\"end1\" href=\"#back1\"><sup>[1]<\/sup><\/a> Unlike Tunisia, where there is a\nnational Tunisian theatre supported by the government in charge of making and\ndistributing yearly productions, the concept of having a national theatre\ndoesn\u2019t exist yet in Lebanon, despite the efforts of some academic figures to\nlaunch a national theatre campaign. Professor Hisham Zeineddine from the\nLebanese University is struggling to launch a campaign for establishing a\nNational theatre.<\/p>\n\n\n\n<p class=\"has-small-font-size\"><a name=\"end2\" href=\"#back2\"><sup>[2]<\/sup><\/a> The Unesco Palace was built in 1948\nand renovated in 1998. It contains a 1,200-seat theatre, two exhibition halls\nand two conference rooms and a third floor that has had multiple uses.&nbsp; <\/p>\n\n\n\n<p class=\"has-small-font-size\"><a name=\"end3\" href=\"#back3\"><sup>[3]<\/sup><\/a> Theatre\nand performance makers don\u2019t have access to this venue mostly because it\u2019s too\nlarge or it doesn\u2019t fit their technical needs (it is not well maintained and\nequipped). The venue is mainly used randomly by many entities and for various\nevents, including: educational celebrations by the Ministry of Education;\ngatherings of political parties; and graduation celebrations by private\nuniversities. Gradually, in the absence of a state strategy for putting the\nvenue at the heart of arts and culture in Beirut, the Unesco Palace has failed\nto reach its potential as a home for the performing arts. <\/p>\n\n\n\n<p class=\"has-small-font-size\"><a name=\"end4\" href=\"#back4\"><sup>[4]<\/sup><\/a> The municipality of Beirut doesn\u2019t\nhave any public venue to offer and gives little support to private theatre\nvenues\/initiatives\/events. Despite the fact that most municipalities have\nmulti-purpose spaces, and some of them do have theatre premises with\nfacilities, there is no constant or continuous use of these spaces, nor has a\nstrong link between theatre\/performance makers and local communities been\nestablished.<\/p>\n\n\n\n<p class=\"has-small-font-size\"><a name=\"end5\" href=\"#back5\"><sup>[5]<\/sup><\/a> See: Geagea, Nayla, \u201cLegislations\nconcerning culture in Lebanon,\u201d a study commissioned by Culture Resource,\nNovember 2013, p. 33. <\/p>\n\n\n\n<p class=\"has-small-font-size\"><a name=\"end6\" href=\"#back6\"><sup>[6]<\/sup><\/a> See: Geagea, Nayla, \u201cLegislations\nconcerning culture in Lebanon,\u201d a study commissioned by Culture Resource, November\n2013, p. 47.<\/p>\n\n\n\n<p class=\"has-small-font-size\"><a name=\"end7\" href=\"#back7\"><sup>[7]<\/sup><\/a>  See <a href=\"http:\/\/www.legallaw.ul.edu.lb\/LawArticles.aspx?LawTreeSectionID= 270046&amp;LawID=246317&amp;language=ar\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"here (opens in a new tab)\">here<\/a><\/p>\n\n\n\n<p class=\"has-small-font-size\"><a name=\"end8\" href=\"#back8\"><sup>[8]<\/sup><\/a> The General Security offices belong\nto the Ministry of the Interior.<\/p>\n\n\n\n<p class=\"has-small-font-size\"><a name=\"end9\" href=\"#back9\"><sup>[9]<\/sup><\/a> That doesn\u2019t mean, of course, that\nno collective efforts have been made to claim artists\u2019 rights. There have been\na few initiatives: for instance, the campaign to protect a Beirut theatre from\nbeing demolished and transformed into a mall (2008), and the efforts made\nagainst the censorship law (2008| 2015-2017). Although those battles\nrepresented certain breakthroughs at their respective moments, they reached a\nstagnant phase and became all incomplete activism in the interests of the arts\nin Lebanon has stagnated since.<\/p>\n\n\n\n<p class=\"has-small-font-size\"><a name=\"end10\" href=\"#back10\"><sup>[10]<\/sup><\/a> This is why Metro-Al-Madina Model is important and significant: in addition to renting space, it makes its own productions and co-produces others.<\/p>\n\n\n\n<p class=\"has-small-font-size\"><a name=\"end11\" href=\"#back11\"><sup>[11]<\/sup><\/a> There has also been significant work on the reverse process of translating Lebanese plays from Arabic into English. At the American University of Beirut, Professor Robert Myers, Sahar Assaf and Nada Saab have worked on translating and adapting dramas such as <em>The Rape<\/em> by Saadallah Wanous. Following that, through the AUB Theatre Initiative, they also worked on a Lebanese adaptation of Tracey Lett\u2019s <em>August Osage County<\/em>.<\/p>\n\n\n\n<p class=\"has-small-font-size\"><a name=\"end12\" href=\"#back12\"><sup>[12]<\/sup><\/a> Mouhtaraf Beirut was created by Nidal Al Achkar and Roger Assaf. Firkat al Masrah al Hadith was initiated by Mounir Abou Bebs. The Al Hakawati troupe was founded by Roger Assaf, gathering Hanane Hajj Ali, Rafic Ali Ahmad, Nicholas Daniel, etc. <\/p>\n\n\n\n<p class=\"has-small-font-size\"><a name=\"end13\" href=\"#back13\"><sup>[13]<\/sup><\/a> The last of this generation of\ncollective companies was the Al-Hakawaty troupe which presented its final\nproduction, <em>Memoirs of Ayoub<\/em>, in\n1993.<\/p>\n\n\n\n<p class=\"has-small-font-size\"><a name=\"end14\" href=\"#back14\"><sup>[14]<\/sup><\/a> Of course there are many actors and\ndirectors who write their own texts, such as Maya Zbib, and Issam BouKhaled.\nHowever, I am trying to search here for someone who is totally dedicated to\nplaywriting. <\/p>\n\n\n\n<p class=\"has-small-font-size\"><a name=\"end15\" href=\"#back15\"><sup>[15]<\/sup><\/a> There are other landscapes that are worthy of consideration, of course, such as: theatre education in Lebanon, theatre and freedom of expression, contemporary dance, and site-specific performances. There are also other subjects such as: the performing arts as a metaphor for Lebanon\u2019s fragmented spaces, identities and narrations; and the right to public space, and so on. I have tried to prioritise some key areas in the limited space available.<a name=\"end\">&nbsp;<\/a><\/p>\n\n\n\n<hr class=\"wp-block-separator has-css-opacity is-style-wide\"\/>\n\n\n\n<img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"161\" src=\"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/Mona-Merhi.jpg?resize=150%2C161&#038;ssl=1\" alt=\"\" class=\"wp-image-667\" alignnone=\"\">\n\n\n\n<p><a name=\"end\" href=\"#back\">*<\/a><strong>Mona Merhi<\/strong> is a creative writer, theatre maker, critic, and cultural activist. She holds a Diploma of Higher Studies in Theatre and a Master\u2019s degree in Cultural Mediation. She writes theatre reviews for local, regional and American newspapers and online platforms. Her latest work as a theatre maker called <em>That Very Moment<\/em> engages with the cause of the disappeared of the civil war. <strong><a rel=\"noreferrer noopener\" aria-label=\"mona-merhi.blogspot.com (opens in a new tab)\" href=\"http:\/\/mona-merhi.blogspot.com\" target=\"_blank\">mona-merhi.blogspot.com<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center has-small-font-size\">Copyright <strong>\u00a9<\/strong> 2019 Mona Merhi<br><em>Critical Stages\/Sc\u00e8nes critiques<\/em> e-ISSN: 2409-7411<\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter\"><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-nd\/4.0\/\" target=\"_blank\" rel=\"noreferrer noopener\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/www.critical-stages.org\/wp-content\/uploads\/2021\/03\/88x31.png?w=750&#038;ssl=1\" alt=\"Creative Commons Attribution International License\"\/><\/a><\/figure>\n\n\n\n<p class=\"has-text-align-center has-small-font-size\">This work is licensed under the<br>Creative Commons Attribution International License CC BY-NC-ND 4.0.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mona Merhi* Abstract: This article gives a general insight about contemporary theatre practices in Lebanon while focusing on four landscapes that are inter-related: In order to understand Theatre in Lebanon, it is important to examine the eco-system in which performance<\/p>\n","protected":false},"author":1,"featured_media":45,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[6],"tags":[10],"class_list":["post-38","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-national-reports","tag-by-mona-merhi","","tg-column-two"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.critical-stages.org\/19\/wp-content\/uploads\/sites\/20\/2019\/04\/7.-Zoukak.jpg?fit=550%2C366&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/paUXOT-C","_links":{"self":[{"href":"https:\/\/www.critical-stages.org\/19\/wp-json\/wp\/v2\/posts\/38","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.critical-stages.org\/19\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.critical-stages.org\/19\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.critical-stages.org\/19\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.critical-stages.org\/19\/wp-json\/wp\/v2\/comments?post=38"}],"version-history":[{"count":13,"href":"https:\/\/www.critical-stages.org\/19\/wp-json\/wp\/v2\/posts\/38\/revisions"}],"predecessor-version":[{"id":1394,"href":"https:\/\/www.critical-stages.org\/19\/wp-json\/wp\/v2\/posts\/38\/revisions\/1394"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.critical-stages.org\/19\/wp-json\/wp\/v2\/media\/45"}],"wp:attachment":[{"href":"https:\/\/www.critical-stages.org\/19\/wp-json\/wp\/v2\/media?parent=38"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.critical-stages.org\/19\/wp-json\/wp\/v2\/categories?post=38"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.critical-stages.org\/19\/wp-json\/wp\/v2\/tags?post=38"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}